ADA LIMÓN

ADA LIMÓN

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24th U.S. Poet Laureate · National Book Critics Circle Award-winning Poet

This poem was written when I was having a real moment of reckoning, not that I hadn't had it earlier, but where I was doing some deep reading about the climate crisis and really reckoning with myself, with where we were and what was happening, what the truth was. And I felt like it was so easy to slip down into a darkness, into a sort of numbness, and I didn't think that that numbness and darkness could be useful.

RICHARD D. WOLFF

RICHARD D. WOLFF

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Founder of Democracy at Work · Host of Economic Update
Author of The Sickness is the System: When Capitalism Fails to Save Us from Pandemics or Itself

You can criticize many things in the United States, but there are taboos and the number one taboo is that you cannot criticize Capitalism. That is equated with disloyalty…This story about Capitalism being wonderful. This story is fading. You can’t do that anymore. The Right Wing cannot rally its troops around Capitalism. That’s why it doesn’t do it anymore. It rallies the troops around being hateful towards immigrants. It rallies the troops around “fake elections”, around the right to buy a gun, around White Supremacists. Those issues can get some support, but “Let’s get together for Capitalism!” That is bad. They can’t do anything with that. They have to sneak the Capitalism in behind those other issues because otherwise, they have no mass political support.

ROB NIXON

ROB NIXON

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Author of Slow Violence and the Environmentalism of the Poor
Professor Environmental Humanities at Princeton

There are some recurrent threads in indigenous cultures across the world. One of those is–We don’t own the land. The land owns us. It’s not seen as property first. It’s seen as inalienable in that sense because you don’t own it in the first place. What we’re seeing now is a kind of movement where more and more indigenous people are living kind of amphibious lives. On the one hand, they have their indigenous cosmologies. And the other hand, in order to increase the likelihood that they can keep out big corporations, mining, logging, and so forth, their presence on the land needs to be bureaucratically recognized is to have recognition that “this is your property.” So in one sense many of these communities I find are both inside and outside private property regimes.

ASHLEY DAWSON

ASHLEY DAWSON

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Author of People’s Power, Extreme Cities, Extinction
Professor of Postcolonial Studies at City University of New York

The political struggle is really hard today and I feel like we haven't been winning, but I think it's important not to think of this as either we win it, or there's catastrophe and that's the end. We win or lose, and there’s this big tidal wave that kills us all. That's not the way the climate crisis is going to play out. It’s going to be a long, slow, attritional crisis punctuated by forms of natural disaster that will decimate populations, but it's also going to be something that people will be impacted by for generations and that people will continue to mobilize around, so I think it's important to keep that in mind.

JANE MADGWICK

JANE MADGWICK

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Ecologist & CEO of Wetlands International
Co-author of Water Lands: A vision for the world’s wetlands and their people
Wetlands naturally absorb twice the amount of carbon than all the world’s forests combined.
I think everybody at school learns about the water cycle. That rings a bell with everybody. Maybe this is a good hook to show the place of wetlands in capturing and purifying and the story of water. And then in turn how this links to what we’re seeing every year: droughts, floods, fires, heat waves which are devastating and life-threatening. I think this may be one of the easiest routes in educating people, connecting wetlands with water and the direct impact of that.

DR. FARHANA SULTANA

DR. FARHANA SULTANA

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Co-author: Water Politics: Governance, Justice & the Right to Water
Fmr. UNDP Programme Officer, United Nations Development Programme

We are always students. We are students of the earth. We need to do better and we can do better because the capacity of the human spirit is quite expansive and we owe it to future generations to do the best we can do while we can…It’s about who is at the table or rather what is the table, meaning what are the terms of the debate. Setting the terms of the debate, but how do we even know what the terms of the debate are, who is being included, who is being heeded, and part of that is, therefore, a decolonizing of knowledge and power structures because it’s centrally or fundamentally a justice issue.

JERICHO BROWN

JERICHO BROWN

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Pulitzer Prize-winning Poet
Author of The Tradition & The New Testament

I just want to make the poems like a living being…There are moments that I’m not at the desk, but I’m living life. And living life is actually what leads to writing. You have to have experiences to write about. Whether or not you are aware of those experiences as you are writing them down because if you’re doing music first, maybe you’re not aware of what you’re writing. And yet, those experiences are what come to fruition in your writing. You become aware. Oh, I did come on that roller coaster that time that I haven’t thought about in twenty years. Oh I did make love to that cute person that I haven’t thought about in ten years, but you’ve got to make love, you’ve got to get on roller coasters, you’ve got to get your heart broken. You’ve got to dance. You gotta get out and do things and that, too, is a part of writing. You have to trust you’re a writer by identity. And if you can trust that you’re a writer by identity, then you don’t have to be at a desk.

MERLIN SHELDRAKE

MERLIN SHELDRAKE

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Biologist & Bestselling Author of Entangled Life: How Fungi Make Our Worlds,
Change Our Minds, and Shape Our Futures, Winner of the Wainwright Prize 2021

Humans have been partnering with fungi for an unknowably long time, no doubt for longer than we’ve been humans. Whether as foods, eating mushrooms, as medicines, dosing ourselves with moulds and other mushrooms that might help, parasites or others helpers with infection, mushrooms as tinder or ways to carry a spark, this very important thing that humans needed to do for a very long time, and as agents of fermentation, as in yeasts creating alcohol. So humans have partnered with fungi to solve all sorts of problems and so fungi have found themselves enveloped within human societies and cultures for a long time.

PROF. BAYYINAH BELLO

PROF. BAYYINAH BELLO

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Founder of Fondasyon Felicitee
Afrodescendant Ourstorian, Educator, Writer & Humanitarian

It’s true. In Haiti, to a large degree more women were involved in the Revolution, in the war, in the fighting for the nation for the very simple reason that women had more opportunities. After a certain time, we became invisible. Once you’re in your 60’s, you are missing a few front teeth, in fact, some of the women used to take a stone and break up their front teeth so that they wouldn’t be noticed anymore. “That’s just an old lady with no front teeth. Okay, she goes about her business, nobody looks at her. She can do nothing.” And those were the fighters–the greatest fighters of our revolution.

OSPREY ORIELLE LAKE

OSPREY ORIELLE LAKE

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Founder & Executive Director of the Women's Earth & Climate Action Network International
Author of Uprisings for the Earth: Reconnecting Culture with Nature & Artist

There’s a wide range of reasons that we really need to understand the root causes of a lot of our social ills and environmental ills. I think we need to continue to come back to this question of how we heal this imposed divide between the natural world and human social constructs. And that healing is key to how we’re going to really unwind the perilous moment that we face right now. How do we reconnect with the natural world? Not just intellectually, but in a very embodied way.

JANET BURROWAY

JANET BURROWAY

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Award-Winning Novelist, Playwright & Author of Most Widely Used Creative Writing Text in America

There’s a lot of controversy about that idea at the moment, about whether fiction is truly empathic and how much freedom the imagination should have because, as one of my friends says, the imagination is not free. It comes from all of the places that we come from. So it’s a controversial notion, but I am firmly on the side of literature is empathic. In fact, I think that all the arts are empathic because all the arts basically say, ‘Wait a minute. Look at it this way.’ And they allow us to see from some other vantage point than our extremely self-interested selves.

JENNY BHATT

JENNY BHATT

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Writer, Literary Translator, Book Critic & Host of Desi Books Podcast

People talk about the work life, the line between your work and your life and keeping them separate and keeping the balance. For me, it’s always been that my work defines who I am and who I am in my personal life also defines who I am at my workplace. I don’t know how you separate those identities because I take all my belief systems and who I am to my workplace.